Tuesday, November 24, 2015

Words from the Middle East

As a follow-up to yesterday's post on the refugee crisis and our discomfort with the whole situation, here is a message to the world from the Maronite Bishop of Damascus who is suffering through this with his people. Notice the specific issues being faced by the Christians. (Original is French; I am not sure who did the translation, which has its issues; maybe Google with editing?):

The Twilight of a Church:  The Exodus of Middle Eastern Christians

Since 2003 (the Iraq war) and especially since 2011 (Arab Spring) the exodus of Christians from the east increases. Some reports give only ten years for the page to turn concerning Christianity in the Middle East. This seems to be a pessimistic view, but observed experience shows an alarming and growing emigration movement.

The subject of daily discussions is how to leave.  Go anywhere and in any way even if it means taking dangerous risks. A family just sent their twelve-year-old son away with a caravan of fugitives. A twelve-year-old child has not returned. Will he later be able to invite his family to join him? Will he find a safe place and a suitable home?

Given the military stalemate, an increasingly distant peace, and to avoid military service in order to escape an absurd war that has lasted too long, young people are the greatest number of those who leave.

What future a Church without young people? It is the fatal end of apostolic Christianity in a Biblical Land to become a hostage of violence and intolerance in the name of a radical faith that neither supports pluralism nor accepts differences.

Envisioning the Future
How can the Church of the Middle East envision the future? Several paths are available:

(a) Follow the faithful in the countries of the Diaspora to help them to keep their faith of origin.
(b) Establish alliances between minorities to defend their citizens’ rights against the domination of an ‘intolerant’ Islam.
(c) Seek guarantees of protection from the ruling authorities.
(d) Accept living under the shadow of Islam and continue a life full of difficulties and challenges.

Eastern Christians are facing almost suicidal choices (a, b and c). The remaining choice (d) is quite difficult to assume.

Living in the shadow of Islam requires a return to the early centuries of the Church, which highlights the hidden life of Jesus in Nazareth. This dynamism is favored by the Charter of the Year of Mercy announced by the Francis Pope.  Showing the merciful face of Christ gives vitality to the witness to the Gospel. The social Committee who visit Muslim prisoners in Syria highlights the Good Samaritan at the heart of people in distress. This is a providential way, a challenge that enables the continuation of the Mission and the joy of the Divine Child.

Archevêque Maronite de Damas


Anonymous said...

Does the final option mean remaining and going underground as Catholics did in the U.K. during the Reformation? If so who would ever wish that upon anyone if they were able to provide a viable alternative? Or did I misunderstand? -Jean

Sr. Margaret Kerry said...

The final option is carrying out the works of Mercy in the Middle East as Evangelization with witness.